Upacálá Sutta.-The story of Mára's unsuccessful attempt to cause the therí Upacálá to sin. S.i.133.
Upádána-paritassaná Sutta.-Two discourses on how grasping and worry arise and how they can be got rid of. S.iii.15-18.
Upádána-parivatta Sutta.-On the five khandhas as grasping and the series of four truths in regard to each khandha - i.e., the khandha itself, its arising, its cessation And the way thereto. He who fully understands these is fully liberated. S.iii.58ff.
Upádáya Sutta.-Personal weal and woe are dependent on the eye, ear, etc. But these are impermanent, woeful, of a nature to change. Therefore should one not lust for them. S.iv.85f.
Upadduta Sutta.-Everything in the world is oppressed. S.iv.29.
Upadhi.-A Pacceka Buddha, whose name occurs in a list of names. ApA.i.107.
Upágatabhásaniya Thera.-An arahant. In the time of Vipassí Buddha he was a Rakkhasa in a lake in Himavá. Once the Buddha visited this sprite who paid homage to him. Ap.i.233.
Upáhana Vagga.-The ninth section of the Duka Nipáta of the Játakatthakathá. J.ii.221-42.
Upajjháya.-A gatekeeper of Mandavya, summoned by him to drive out Mátanga. J.iv.382.
Upajjháyavatta-bhánavára.-The thirtieth chapter of the first Khandaka of the Mahávagga.
Upajotiya.-One of the door-keepers summoned by Mandavya to turn Mátanga out of his house. J.iv.382.
Upaka Sutta.-Records the visit paid to the Buddha by Upaka Mandakáputta. A.ii.181f.
Upakála 1.-A Pacceka Buddha mentioned in a list of Pacceka Buddhas. M.iii.70; ApA.i.107.
Upakála 2.-A Niraya, also the name of the tortures in the same Niraya. J.vi.248.
Upakamsa.-Son of Mahákamsa, king of Asitañjana and brother of Kamsa. When Kamsa became king, Upakamsa was his viceroy. Upakamsa was killed by a disc thrown by Vásudeva, son of Devagabbhá. J.iv.79-82.
Upakañcana.-A brahmin, brother of the Bodhisatta Mahákañcana. Their story is related in the Bhisa Játaka. J.iv.305ff.
Upáli Gáthá.-The stanzas in which Upáli-Gahapati uttered the Buddha's praises when Nátaputta asked him what kind of man was his new-found teacher (M.i.386f). These verses are often quoted; they contain one hundred epithets as applied to the Buddha (Sp.i.257).
Upáli Vagga.-The fourth chapter of the Dasaka Nipáta of the Anguttara Nikáya. It contains records of various discussions between Upáli (1) and the Buddha and two between Ananda and the Buddha, regarding matters connected with the Vinaya. A.v.70-7.
Upáli-pañcaka.-One of the chapters of the Parivára, containing various questions asked by Upáli (1) regarding Vinaya rules and the Buddha's explanations of the same. Vin.v.180-206.
Upáli-pucchá-bhánavára.-The sixth chapter of the ninth Khandhaka of the Mahávagga. Vin.i.322-8.
Upamañña.-The family (gotta) to which Pokkharasáti belonged. He was, therefore, called Opamañña. M.ii.200; MA.ii.804.
Upanáhí Sutta.-Preached in answer to the questions of Anuruddha. The five qualities, including grudging, which lead a woman to be reborn in purgatory. S.iv.241.
Upananda-Sákyaputta-Thera-Vatthu.-A group of stories concerning the greediness and rapacity of Upananda Sákyaputta. DhA.iii.139ff; cf. J.iii.332ff.
Upanemi.-A Pacceka Buddha, mentioned in nominal lists. M.iii.70; ApA.i.107.
Upaneyya Sutta.-A deva visits the Buddha at Jetavana and utters a stanza in which he says that life is short, and one should accumulate merit in order to obtain bliss. The Buddha replies that all who fear death should aspire to the final peace. S.i.2.
Upanisinna Vagga.-The fourth chapter of the Rádha Samyutta of the Samyutta Nikáya. S.iii.200ff.
Upanita.-A Pacceka Buddha, mentioned in the Isigili Sutta. M.iii.70.
Uparámá.-One of the two chief women disciples of Paduma Buddha (J.i.36). The Buddhavamsa, however, gives their names as Rádhá and Surádhá.
Uparimandakamála.-A vihára (?) in Ceylon, the residence of Mahárakkhita Thera (q.v.). J.vi.30.
Uparimandalaka-malaya.-A vihára (?) in Ceylon, the residence of Mahásangharakkhita Thera. J.iv.490.
Uparuci.-A king of thirty-eight kappas ago; a previous birth of Sucintita Thera (Ap.i.134).
Upásabha.-Name of a Pacceka Buddha. M.iii.69; MA.ii.890; ApA.i.106.
Upásakacandála and Upásakaratana Suttas.-The Sutta Sangaha divides into two Suttas (Nos. 9 and 10) the Sutta which appears in the Anguttara, as one Sutta, under the name of Candála Sutta (q.v.).
Upasálá.-According to the Buddhavamsa Commentary (194), Sálá and Upasálá were the two chief women disciples of Phussa Buddha. The Buddhavamsa (xix.20), however, calls them Cálá and Upacálá.
Upasála.-Younger brother of Paduma Buddha and, later, one of his two chief disciples. Bu.ix.21; BuA.147; J.i.36.
Upasama Sutta.-The Buddha explains to a monk, in answer to a question, how one may become perfect in the indriyas. S.v.202. For the title see KS, v.178, n.3.
Upasampadá Sutta.-On the qualities which a monk should possess in order to admit others to the Order. A.v.72.
Upasená.-One of the chief women supporters of Tissa Buddha. Bu.xviii.23.
Upasení.-Daughter of Vasavatti, king of Pupphavatí and sister of Candakumára. She narrowly escaped death when the king, on the advice of his chaplain, wished to offer human sacrifices. The story is told in the Khandahála Játaka. J.vi.134.
Upasídarí.-A Pacceka Buddha, mentioned in the Isigili Sutta. M.iii.70.
Upasiri 1.-One of the palaces occupied by Anomadassí Buddha in his last lay-life. Bu.viii.18.
Upasiri 2.-A palace similarly occupied by Sujáta Buddha. Bu.xiii.21.
Upasoná.-One of the two chief women disciples of Sumana Buddha. Bu.v.27; J.i.24.
Upassattha Sutta.-Everything is oppressed: eye, ear, etc. S.iv.29.
Upassayadáyaka-vimána.-The abode of a pious man who was born in Távatimsa as a result of having given a night's shelter to a holy monk. The vimána was of gold and was twelve yojanas in height. Vv.64; VvA.291f.
Upasumbha.-An image of the Buddha placed in the Bahumangala-cetiya at Anurádhapura. King Dhátusena had a diadem of rays made for the statue. Cv.xxxviii.66.
Upatapassí Thera.-Author of the Vuttamálá. He was incumbent of the Gatárá Parivena and was the nephew of Sarasigámamúla Mahásámi. P.L.C.253f.
Upatissa Sutta. Preached by Sáriputta. He tells the monks that there is nothing in the whole world, a change in which would cause him sorrow. Not even a change regarding the Buddha, be emphasises, in answer to a question by Ananda. S.ii.274f.
Upatissá.-One of the two chief women-disciples of Kondañña Buddha. Bu.iii.31; J.i.30.
Upattháyaka Thera.-An arahant. In a previous birth be provided Siddhattha Buddha with a personal attendant (upattháka). Fifty-seven kappas ago he was born as a king, named Balasena. Ap.i.241.
Upaya Sutta (wrongly called Upáya).-Attachment (upaya) is bondage, aloofness is freedom. With the abandonment of lust, lust's foothold is cut off and, thereby, rebirth, etc., is destroyed. S.iii.53.
Upáya Sutta.-See Upaya Sutta.
Upayanti Sutta.-When the ocean rises with the tide, the rivers, their tributaries, the mountain lakes and tarns, all rise as a result. Likewise rising ignorance makes, in turn, becoming, birth and decay and death to rise and increase. S.ii.118f.
Upekkhaka Sutta.-Moggallána tells the monks how he entered in and abode in the fourth jhána. S.iv.265f.
Uposatha Vagga.-The fifth chapter of -the Atthaka Nipáta of the Anguttara Nikáya, containing suttas on the Uposatha, among other things. A.iv.248-73.
Uposathágára.-A building connected with the Thúpáráma. It was built by Bhátikábhaya and enlarged by Amandagámani-Abhayi. Mhv.xxxiv.39; xxxv.3; MT.629, 639.
Uposathakhanda.-The second section of the Bhúridatta Játaka. J.vi.168-70.
Uposathakhandhaka.-The second chapter of the Mahávagga of the Vinaya Pitaka. Vin.i.101-36.
Uposatha-vinicchaya.-A Vinaya treatise, written in Burma. Bode, op. cit., 44.
Uppáda Samyutta.-The twenty-sixth section of the Samyutta Nikáya. S.iii.228-31.
Uppádena Sutta (2).-The uprising of the six sense objects - forms, sounds, etc. - is the uprising of Ill, the persisting of disease, the manifestation of decay and death. The cessation of the former leads to the disappearance of the latter. S.iv.14.
Uppádetabba Sutta.-On six states which a person holding right views will never reach. A.iii.438.
Uppajjanti Sutta.-On the power of earnestness (appamáda). A.i.11.
Uppalá.-One of the chief women supporters of Anomadassí Buddha. Bu.viii.24.
Uppalavanná Sutta.-Records a conversation between Uppalavanná and Mára (S.i.131f). The ideas are the same as those contained in the verses found in the Therígáthá (vv.230-5) but the wording is somewhat different.
Uppalavápí.-A village in Ceylon where king Kutakanna spent some time. There he invited the thera Cúlasudhamma and made him live at the Máláráma Vihára. VibhA.452.
Uppanna (or Uppáda) Sutta.-Two suttas which state that the seven bojjhangas do not arise without the manifestation of a Tathágata. S.v.77.
Uppátasanti.-A Páli work written by an unknown thera of Laos in the sixteenth century. It seems to have dealt with rites or charms for averting evil omens or public calamities. Bode, op. cit., 47, and n.5.
Uppatha Sutta.-Questions asked by a deva and the Buddha's answers to them. Lust is the road that leads astray, life perishes both night and day, women are they that stain celibacy, the higher life cleanses without bathing. S.i.38.
Uppati Vagga.-See Sukhindriya Vagga.
Uraga.-A mountain near Himavá. In a previous birth, Gosála Thera saw there a rag-robe hanging, to which he paid homage (v.l. Udaka and Udangana). ThagA.i.79; Ap.ii.434.
Úriyeri.-A locality in South India. In it was a fortress which was besieged by Lankápura and Jagadvijaya. Cv.lxxvii.58, 62.
Urubuddharakkhita.-An Elder who was present at the foundation ceremony of the Maháthúpa. He came from the Mahávana in Vesáli, with eighteen thousand monks. Mhv.xxix.33.
Urudhammarakkhita.-A thera who came from the Ghositáráma in Kosambí, with thirty thousand monks, to be present at the foundation ceremony of the Maháthúpa. Mhv.xxix.34.
Urusangharakkhita.-An Elder who came with forty thousand monks from the Dakkhinágiri in Ujjeni, to be present at the Maháthúpa foundation ceremony (Mhv.xxix.35).
Uruvela.-One of the chief lay supporters of Sumedha Buddha. Bu.xii.25.
Uruvela-pátiháriya-bhánavára.-The twenty-first chapter of the first Khandhaka of the Mahávagga in the Vinaya Pitaka.
Uruvelapattana.-See Uruvela (2).
Uruvela-vihára.-A vihára in Ceylon, restored by Vijayabáhu I. (Mhv.lx.59). It may have been in the city called Devanagara (Cv.Trs.i.220, n.2).
Uruvellá.-One of the two chief women disciples of Kassapa Buddha. J.i.43; Bu.xxv.40.
Usabhakkhandha.-Son of Dípankara (Bu.ii.209; Mbv.4). See also Samavattakkhandha.
Usabhamukha.-One of the four channels leading out of the Anotatta lake. The river which flows out of this channel is called Usabhamukhanadí, and cattle are abundant on its banks. SnA.ii.438; UdA.301.
Usíraddhaja.-A mountain range forming the northern boundary of Majjhimadesa. Vin.i.197; DA.i.173; J.i.49; KhA.133; MA.i.397, etc.
Ussánavitthi.-A village in Ceylon, given by King Udaya I, for the maintenance of the pásáda in the Puccháráma-vihára. It was a poor village, but the king made it rich. Cv.xlix.28.
Ussolhi Sutta.-Exertion (ussolhi) must be made by those who see not decay and death as they really are. S.ii.132.
Usukáraniya Sutta.-Describes one of the petas of Gijjhakúta, seen by Moggallána, while in the company of Lakkhana. The peta had been a judge in Rájagaha and had been cruel to criminals. The peta's body bristled with arrows. S.ii.257.
Uttamadeví Vihára.-A monastery to the east of Anurádhapura. UdA.158; MA.i.471.
Uttaracúlabhájaniya.-Mentioned in the Vibhanga Commentary. (p.308).
Uttaradhátusena-vihára.-Built by King Dhatusena. Cv.xxxviii.48.
Uttaragáma.-A village in Ceylon, the residence of Pingala-Buddharakkhita Thera. There were one hundred families living there and the Elder had, at some time or other, entered into samápatti at the door of each of their houses, while waiting for alms. MA.ii.978.
Uttarajíva.-A monk of Pagan, who came to the Mahávihára in Ceylon in A.D. 1154. He was accompanied by Chapatti and brought with him a copy of the Saddaníti which had just been written by Aggavamsa. P.L.C. 185.
Uttaraká.-A village of the Bumus. The Buddha once stayed there and Sunakkhatta was in his company. At that time Korakkhattiya was also staying there. D.iii.6.
Uttarakumára.-The Bodhisatta. See Uttara (16).
Uttarakuruká.-The inhabitants of Uttarakuru. A.iv.396.
Uttarála.-A tank repaired by Parakkamabáhu I. Cv.lxviii.47.
Uttarálha.-A dwelling-house (parivena) which probably belonged to the Abhayagiri-vihára. In it Sena I., while he was yet Mahádipáda, built cells which bore his name (Cv.l.77). Sena II. built a pásáda there (Cv.li.75; see also Cv. Trs.i.145, n.2).
Uttaramadhurá 1.-See Madhurá.
Uttaramadhurá 2.-The pleasance in which Mangala Buddha was born. BuA.115.
Uttarápa.-The name given to the region to the north of the river Mahí (SnA.ii.437). See also Anguttarápa.
Uttarápathaka.-A resident of Uttarápatha. J.ii.31; Vin.iii.6.
Uttara-rája-putta.-Mentioned in the Samantapásádiká (Sp.iii.544) as having sent to the Elder Mahápaduma a shrine made of gold, which the Elder refused to accept, as it was not permissible for him to do so.
Uttarasena.-A dwelling-house in the Abhayuttara-vihára (Abhayagiri) built by Uttara, a minister of Sena I. He provided it with all the necessaries. Cv.l.83.
Uttaratissáráma.-A monastery in Ceylon, built by Tissa, minister of Vattagámani. It was dedicated to the thera Mahátissa of Kambugalla (Kapikkala?). Mhv.xxxiii.92; MT.622.
Uttaroliya Vagga. The sixth section of the Rasaváhiní.
Uttaromúla, Uttarola.-See Uttaramúla.
Uttinna Thera.-He came from Kasmíra, at the head of 280,000 monks, to be present at the foundation-ceremony of the Mahá Thúpa in Anurádhapura. Mhv.xxix.37.
Utulhipupphiya Thera.-An arahant. He made a garland of utulhi-flowers and offered it to a bodhi-tree. This was at the beginning of this kappa. Ap.ii.398.
Uyyánadvára.-A gate in Pulatthipura, built by Parakkamabáhu I. Cv.lxxiii.162.