The chief of the parks in Távatimsa, where the inhabitants of Távatimsa, headed by Indra, go for their amusement. (E.g., DhA.ii.266; A.iii.40; J.vi.240; VvA.7, 34, 61, etc.; PvA.173, 176, 177, etc.; Mtu.i.32, etc.). Cakkavatti kings are born in Távatimsa after death and spend their time in Nandanavana (S.v.342). It is said (E.g., J.i.49) that there is a Nandanavana in each deva world. The devas go there just before their death and disappear in the midst of their revels. Thus, the Bodhisatta went to Nandanavana in the Tusita world before his "descent" into Mahámáyás womb (J.i.50; see also J.vi.144). In Nandanavana is a lake called Nandana (J.ii.189) and evidently also a palace called Ekapundaríkavimána (MT.568). Nandanavana was so called because it awoke delight in the hearts of all who visited it (J.v.158). Sometimes ascetics, like Nárada (Ibid.,392), possessed of great iddhi-power, would spend their siesta in the shadow of the grove.
A park in Anurádhapura between the Mahámeghavana and the southern wall of the city. Mahinda preached there, to the assembled populace, the Bálapanita Sutta, the day after his arrival in Anurádhapura. Later, on successive days, he preached the Asívisúpama, the Anamatagga, the Khajjaníya, the Gomayapindí and the Dhammacakkappavattana Suttas. On the occasions of the preaching of these various suttas, thousands of people attained to various fruits of the Path, and, because the park was the first centre from which Mahinda radiated a knowledge of the Buddha's teaching' it came to be called the Jotivana, by which name it was known later. Mhv.xv.1, 4, 176, 178, 186, 195, 197, 199, 202; Dpv.xiii.11, 12, 14, 15; xiv.12, 17, 44, 48; Sp.i.80 82.
A private park in Pulatthipura, laid out by Parakkamabáhu I. Cv.lxxiii.97; lxxix.2.